Tags
18th Century, Austenpunk, blackpowder, chateau, country seat, dreadpunk, Eighteenth Century, First Empire, French Directory, French Revolution, Georgian, Ghastly Affair, gothic game, Gothic Gaming, Gothic Horror, Gothic Literature, Gothic Romance, Gothick, Gothique, Historical, Historical Gaming, History, Louis Seize, Louis XV, Louis XVI, mannerpunk, manor house, Napoleonic, nineteenth century, Regency, Romance, Romantic Age, Romantic Horror, Romantic-era, Romanticism, schauerroman, stately home
Religion played a much larger part in Western culture during the Ghastly Age than it does today. While the aristocracy of the 18th century were frequently impious in their personal beliefs (particularly in pre-Revolutionary France), they were socially obligated to be seen attending church services, and were otherwise expected to publicly support their country’s established church. While many members of the intelligentsia were Deists who believed that Nature’s God created the world, but did not intervene in it, the vast majority of the middle and lower classes believed absolutely in the reality of miracles, and the literal truth of Biblical stories. It was also traditional in many places for the third son of an aristocratic family to assume a religious office (with the first son inheriting the property, and the second becoming a military officer).
In Catholic countries (particularly Spain, Portugal, and the Italian States) every Grand House will be filled with religious paintings on canvas or wood, which will be viewed as both devotional and decorative. However, in France such paintings are apt to be hidden away between 1793 and 1801, when the public celebration of Christianity was either illegal, or discouraged.
In Eastern Orthodox countries (particularly Russia), a religious painting will often be a venerated Icon rendered in a highly stylized manner, and painted on wood or metal. Icons will often lack any middle ground at all, being painted in a flat style that ignores the rules of perspective in favor of a highly symbolic placement of figures. The background of Icons will often (but not always) be a field of gold or silver leaf framing the main subject. The veneration of Icons is an essential facet of Orthodoxy, and a Russian Dvorets (palace) will often have a dedicated Icon Room (in addition to any chapel also present on the property). Certain Icons are said to be miraculous – exuding holy oil, or being vehicles for supernatural cures.
In Protestant countries such as England, the owners of a Grand House might collect religious paintings purely for their artistic value, and decorative qualities.
Of course, Gothic novels have long focused on the most outrageous excesses of Catholicism (typified by the Inquisition). Religious extremism is also a recurring theme of the early American Gothic tradition, from “Wieland” to “The Pit and the Pendulum”. Likewise, late 18th century French novels often featured depraved clergy (even though such writing risked official censorship and reprisal). Therefore, the subjects listed below are weighted towards strange and violent images, consistent with the creation of a properly Gothic atmosphere. Naturally, the Presenter should keep in mind the sensibilities of the players when describing any paintings depicting religious subjects.
|
d100 |
In the foreground is/are… |
|
1 – 2 |
Salome holding the head of John the Baptist on a platter. |
|
3 – 4 |
the Crucifixion of Jesus. |
|
5 – 6 |
the Madonna in glory. |
|
7 – 8 |
Saint Sebastian tied to tree and riddled with arrows. |
|
9 – 10 |
Saint Lucy carrying her own gouged-out eyes on a plate. |
|
11 – 12 |
the Massacre of the Innocents by the soldiers of Herod. |
|
13 – 14 |
Judas hanging himself, with his entrails spilling onto the ground. |
|
15 – 16 |
the visitation of the Magi to the Holy Family. |
|
17 – 18 |
the Annunciation to the Virgin Mary by the angel Gabriel. |
|
19 – 20 |
the trial of Jesus before Pontius Pilate. |
|
21 – 22 |
the Last Judgment, with Christ in glory sending some to Heaven, while condemning others to Hell. |
|
23 – 24 |
David slaying Goliath. |
|
25 – 26 |
Samson fighting the lion. |
|
27 – 28 |
Jesus walking on water. |
|
29 – 30 |
King Solomon commanding demons. |
|
31 –32 |
The Walls of Jericho falling before the trumpets of the Israelites. |
|
33 – 34 |
Saint Catherine, with her emblems of the sword and breaking wheel. |
|
35 – 36 |
sinners tortured in Hell. |
|
37 – 38 |
the Whore of Babylon riding the Beast with Seven Heads and Ten Horns. |
|
39 – 40 |
Saint Bartholomew holding his own flayed skin. |
|
41 – 42 |
Jesus, Mary, and Joseph’s flight into Egypt. |
|
43 – 44 |
Saint George and the Dragon. |
|
45 – 46 |
the penitent Mary Magdalene, dressed only in her own long hair. |
|
47 – 48 |
the Last Supper. |
|
49 – 50 |
Jesus transforming water into wine during the Wedding Feast at Cana. |
|
51 – 52 |
Jesus tempted by Satan in the wilderness. |
|
53 – 54 |
Jesus carrying his cross through Jerusalem. |
|
55 – 56 |
Jesus flogged by Roman soldiers. |
|
57 – 58 |
Saint Theresa writhing in ecstasy as an Angel plunges his spear into her body. |
|
59 – 60 |
the Four Horsemen of the Apocalypse – War, Famine, Pestilence, and Death. |
|
61 – 62 |
the Patriarch Abraham about to sacrifice his son. |
|
63 – 64 |
Judith beheading Holofernes. |
|
65 – 66 |
two old men spying on the naked Susanna. |
|
67 – 68 |
the archangel Michael casting Lucifer from Heaven. |
|
69 – 70 |
The four Living Creatures of the Apocalypse – a man, a bull, an eagle, and a lion. Each has six wings, and covered with eyes all its body. |
|
71 – 72 |
Saint Joan of Arc burning at the stake. |
|
73 – 74 |
Jonah in the mouth of the whale. |
|
75 – 76 |
Saint Hubert dressed as a hunter, confronted by a stag with a glowing crucifix between its antlers. |
|
77 – 78 |
the Resurrection, with the decayed dead being re-clothed in flesh at the command of Jesus. |
|
79 – 80 |
Jesus cursing the fig tree, for not bearing fruit out of season. |
|
81 – 82 |
the battle of the angel Raphael and the devil Asmodeus. |
|
83 – 84 |
Adam and Eve tempted by the Serpent. |
|
85 – 86 |
the Tower of Babel. |
|
87 – 88 |
the slaying of Abel by Cain. |
|
89 – 90 |
Noah leading animals two-by-two onto the ark. |
|
91 – 92 |
Moses bringing down the plagues on Egypt. |
|
93 – 94 |
Saint Peter confronting Simon the Magician. |
|
95 – 96 |
an unidentifiable male saint. |
|
97 – 98 |
an unidentifiable female saint. |
|
99 – 100 |
a religious scene where the figures have the recognizable facial features of family ancestors. Roll again to determine scene. |
|
d12 |
Notably, the middle ground beyond the main figures features… |
|
1 – 4 |
cherubs. |
|
5 – 6 |
robed angels. |
|
7 |
recognizable family ancestors. |
|
8 |
onlookers in clothing contemporary to the painting’s era. |
|
9 |
the Royal Family (of the painting’s time and country of origin). |
|
10 |
oddly-shaped boulders. |
|
11 |
several unidentifiable animals. |
|
12 |
an unidentifiable species of tree. |
|
d12 |
The background is/are… |
|
1 – 6 |
more or less historically and geographically accurate. |
|
7 |
a formal garden. |
|
8 |
a theatrical stage. (The depiction is actually of a play, or opera.) |
|
9 |
a pastoral countryside. |
|
10 |
the Grand House itself. |
|
11 |
a field of gold leaf |
|
12 |
a field of silver leaf. |

